Harpers Magazine… Publishers Note On The Burgeoning American Police State: “In Boston, An Exercise in Intimidation”

Note: After 9/11 I had the feeling that if another violent shock to the social system occurred in America most of us would be begging to live in a police state. I was wrong. No one begged. They simply did as the were told and went home as instructed by the authorities.

Boston during Rush Hour the day of the Marathon bombing
BostonRushHr
Publisher’s Note — May 16, 2013, 11:55 am

In Boston, An Exercise in Intimidation

In the aftermath of the Boston Marathon bombing, why did so few people protest the decision to lock down parts of the city?

By John R. MacArthur

[This column originally ran in the Providence Journal on May 15, 2013]

I remember the afternoon of Nov. 22, 1963, as if it were last week, but until I heard the news of the Boston Marathon bombing and its aftermath, I had forgotten several of that November day’s salient details. About the same time my grammar-school principal, Marshall Benjamin, gathered us to announce the shooting of President Kennedy, Lee Harvey Oswald was fleeing the scene of his crime — in a municipal bus, a taxi, and on foot through the busy streets of Dallas. Sought by the police (since he was the only employee of the Texas School Book Depository missing from work), he killed an officer who tried to question him and eventually took refuge in a movie theater. Thanks to an alert shoe-store manager, who had noticed Oswald sneaking into the Texas Theatre without buying a ticket, the police were called.

Oswald was apprehended after briefly watching War Is Hell — an out-of-competition selection for the 1961 Cannes Film Festival — but not before he tried to shoot the arresting officer with a pistol from his seat in the back of the cinema. Less than an hour and a half after the president was shot, Kennedy’s assassin was in custody, and very much alive for questioning.

I relate these incidents to emphasize the differences between the respective manhunts in Dallas and in Boston, nearly fifty years later. Comparisons may be odious, but in this case they usefully highlight how much America has changed, and for the worse, since Kennedy was murdered — but also since 9/11… [In Full @ Harpers]
BostonBiker
Free the MOVE 9!PHOTO DATELINE May 13 1985: Philadelphia Pennsylvania :Philadelphia police use a State Police helicopter to satchel bomb the MOVE communal house. The satchel charge was four pounds of C-4 plastic explosive and Tovex illegally obtained from the FBI. “The resulting explosion caused the house to catch fire, igniting a massive blaze which eventually consumed almost an entire city block.[8] Eleven people, including John Africa, five other adults and five children, died in the resulting fire.[9] Ramona Africa and one child, Birdie Africa, were the only survivors…”As of August 8 2013 the MOVE 9 will have been incarcerated in a U.S. jail for 35 years.“What they shoulda done is shot the goddamn bum and then there’d be no trouble today” - Philadelphia Police Union Representative on his ‘better’ option for one of the prisoners, Delbert Africa.

My posting from 2009:  As Of August 8 2009 The MOVE 9 Will Have Been Imprisoned For 31 Years And No One Knows Who Committed The CrimeWikipedia EntryToday, May 13 2013 the CBS Local Affiliate in Philadelphia reports without mentioning the organization’s name in the headline:Survivor Remembers Bombing Of Philadelphia Headquarters

Free the MOVE 9!

PHOTO DATELINE May 13 1985: Philadelphia Pennsylvania :

Philadelphia police use a State Police helicopter to satchel bomb the MOVE communal house.

The satchel charge was four pounds of C-4 plastic explosive and Tovex illegally obtained from the FBI.

“The resulting explosion caused the house to catch fire, igniting a massive blaze which eventually consumed almost an entire city block.[8] Eleven people, including John Africa, five other adults and five children, died in the resulting fire.[9] Ramona Africa and one child, Birdie Africa, were the only survivors…”

As of August 8 2013 the MOVE 9 will have been incarcerated in a U.S. jail for 35 years.
“What they shoulda done is shot the goddamn bum and then there’d be no trouble today” - Philadelphia Police Union Representative on his ‘better’ option for one of the prisoners, Delbert Africa.

My posting from 2009: As Of August 8 2009 The MOVE 9 Will Have Been Imprisoned For 31 Years And No One Knows Who Committed The Crime

Wikipedia Entry

Today, May 13 2013 the CBS Local Affiliate in Philadelphia reports without mentioning the organization’s name in the headline:
Survivor Remembers Bombing Of Philadelphia Headquarters

An unidentified black soldier of the American Lincoln Brigade serves in the Spanish civil war.Uncaptioned photo and more information @ Anarcho-Queer’s Tumblr

An unidentified black soldier of the American Lincoln Brigade serves in the Spanish civil war.

Uncaptioned photo and more information @ Anarcho-Queer’s Tumblr

“Freedom and High Anxiety in the USA” —- Historian Lawrence Davidson via The World According To Bill Fisher

Detroit Free Press Headline
[Detroit Free Press Headline, 1967 disturbances]

As one friend of mine, Peter Loeb of Boston, has put it, “the word ‘terrorist’ has become equated with ‘Arab/Muslim’ in the American mind.” Thus, referring to the recent Boston Marathon bombing, ABC news reports that “the deadliest terror attack on U.S. soil since 9/11 has left many people anxious. But Muslim Americans await the identity of the perpetrator with particular dread.”
This Analysis (23 April 2013) was written by Lawrence Davidson, who is a university history professor. It is well worth a read. ~Bill


Part I - High Anxiety

imageAmericans may assume that public insecurity is a condition you find under dictatorships, where the agents of the state can burst through your door and cart you away without a warrant. That can now happen in the USA too, but only to those the government calls “terrorists.”

Perhaps naively, ordinary folks see themselves as immune from that sort of treatment. However, public insecurity has many roots. Americans actually experience, but almost never acknowledge, the fact that there is a correlation between U.S. democracy’s relatively broad array of freedoms and public high anxiety.

Here are some of the ways this works:

Economic freedom can, theoretically, break down class barriers and open up opportunities for enterprising citizens. It also leaves you free to become abjectly poor and produces a socio-political environment in which ideologically driven leaders hesitate to use the power of the state to solve the consequences of poverty. Being poor is, usually, a high-anxiety state.

Political freedoms can become lopsided in favor of well-organized special interests with the financial ability to corrupt the political system. It might be that 90% or more of Americans favor reform of the gun laws and would feel safer if there were universal background checks on those purchasing firearms. It does not matter, though, because this majority does not know how to effectively use its political freedom to achieve this end. As a consequence lobby groups that specialize in working the system (such as the National Rifle Association) can easily override the wishes of the majority and, as just happened, arrange for the most innocuous of gun reform legislation to be defeated in the Senate. Moved by the same lobby influence, the Senate is expected to reject the recently created UN Arms Trade Treaty. Thus the rest of us, and our children, are stuck in a situation that is very free for gun owners who can give their fantasies full play, but spells high anxiety for the rest of us.

Media freedom, such as it is, is perhaps the greatest contributor to public insecurity because it has produced a consistent concentration on the negative. This occurs because either those who own the media outlets, and thus literally select the news we receive, hold an anxiety-producing worldview, or they see such an approach as good business. The spectacularly negative seems to sell newspapers and boost ratings.

At this point, one can ask who are those who are most inclined to use freedom, either as economic, political, or media policy makers, or leaders of special interest groups, to promote practices and policies that are anxiety producing to great majority? It is often rigid, single-issue protagonists who are anything but free in their own minds. In fact their single-mindedness has blinded them to broader community interests and needs.

Take for instance, the Christian and Jewish ideologues making up such groups as Christians United for Israel and the American Israeli Public Affairs Committee (AIPAC). The former is an your classic Christian Zionist organization which claims to be “the largest pro-Israel organization in the United States serving 1.3 million members.” AIPAC, of course, is one of the most influential lobby groups in the country. And just how do these groups “serve” their constituents? Well, one way is by going around trying to convince the rest of us that we are in mortal danger from a nuclear Iran (which happens to be a country at odds with Israel).

They have done a good job of implanting this anxiety-producing fantasy in the minds of both the public and many members of the U.S. Congress. But, how do I know the claim that Iran is seeking nuclear weapons is a fantasy? Because every time the heads of our government’s intelligence services are asked about this they say it isn’t true. Oddly, this gets very little press.

Such Zionist organizations also spread public insecurity through the promotion of Islamophobia, another fantasy, which states that just about every Muslim in the U.S. is an al Qaeda agent.

As one friend of mine, Peter Loeb of Boston, has put it, “the word ‘terrorist’ has become equated with ‘Arab/Muslim’ in the American mind.” Thus, referring to the recent Boston Marathon bombing, ABC news reports that “the deadliest terror attack on U.S. soil since 9/11 has left many people anxious. But Muslim Americans await the identity of the perpetrator with particular dread.”

Part II - The Example of the Boston Marathon

The recent anxiety that hit the nation over the Boston Marathon bombings is good example of just how exaggeratedly frightening a world our freedom (in this case media freedom) has created for us. If one bothers with the facts, one learns… [In Full @ The World According To Bill Fisher]

historyisaweapon:

Added “The Massacre at Wounded Knee South Dakota, on December 29, 1890” by Turning Hawk, Captain Sword, Spotted Horse, and American Horse (Sioux, 1891)

All the men who were in a bunch were killed right there, and those who escaped that first fire got into the ravine, and as they went along up the ravine for a long distance they were pursued on both sides by the soldiers and shot down, as the dead bodies showed afterwards. The women were standing off at a different place form where the men were stationed, and when the firing began, those of the men who escaped the first onslaught went in one direction up the ravine, and then the women, who were bunched together at another place, went entirely in a different direction through an open field, and the women fared the same fate as the men who went up the deep ravine.”

Maybe #Occupy’s HAS had an effect on the people working for the media…

We continue our coverage of Superstorm Sandy by looking at how it has impacted an economically divided New York City, especially in Manhattan, where the the richest fifth make 40 times more money than the poorest fifth. Inequality in Manhattan rivals parts of sub-Saharan Africa.

We’re joined in New York City by Reuters journalist David Rohde, whose new article for The Atlantic is “The Hideous Inequality Exposed by Hurricane Sandy.” Rohde writes…
Let Brother Gil, Minister of Information rap it out for ya with a little election year history brushup on how we came to this juncture (and DO watch the ‘advertisement’… It’s very good!)



RIP Brother man. It was a pleasure working with you that time @ Soledad

the-art-of-protest:

Today’s American political landscape can be quite a confusing and frightening place. The ideas of the Founding Fathers are commonly cited as the foundation of the nation. The Declaration of Independence and the Constitution are seen as the infallible documents on which American life are based. Freedom, democracy, and liberty are the cornerstones of political and social ideas in the United States.

At the same time, however, the rising tide of Islamophobia is making its presence felt. Politicians support the characterization of Islamic life as incompatible with American society. Media “pundits” decry the supposed influence Muslims are having on destroying the basis of American political and social ideas.

The truly ironic part of this is that Muslims in fact helped formulate the ideas that the United States is based on. While this article will not argue that Islam and Muslims are the only cause of the American Revolution, the impact that Muslims had on the establishment of America is clear and should not be overlooked..

Thanks for the tips guys… Jeans with LARGE pockets

(Source: lostislamichistory.wordpress.com, via mademoisellealiyah)

Martin Luther King Jr Speaks To Clergy and Laymen Concerned About Vietnam

4 April 1967, Riverside Church, New York City

Gleaned from American Rhetoric, Online Speech Bank.

“Peace and Civil Rights don’t mix they say, so this morning I speak to you on this issue because I am determined to take the Gospel seriously…”
“True compassion is more than flinging a coin to a beggar… …it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.”

[…] Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path.

At the heart of their concerns this query has often loomed large and loud: “Why are you speaking about the war, Dr. King?” “Why are you joining the voices of dissent?” “Peace and civil rights don’t mix,” they say. “Aren’t you hurting the cause of your people,” they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. While they both may have justifiable reasons to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans…[…]

Full text of speech onsite

The Deacons for Defense and Justice is an armed self defense African American civil rights organization in the U.S. Southern states during the 1960s. Historically, the organization practiced self-defense methods in the face of racist oppression that was carried out by Jim Crow Laws; local and state agencies; and the Ku Klux Klan.

Many times the Deacons are not written about or cited when speaking of the Civil Rights Movement because their agenda of self-defense, in this case, using violence (if necessary) did not fit the image of strict non-violence agenda that leaders like Dr. Martin Luther King Jr. preached about the Civil Rights Movement.

Yet, there has been a recent debate over the crucial role the Deacons and other lesser known militant organizations played on local levels throughout much of the rural South.

Many times in these areas the Federal government did not always have complete control over to enforce such laws like the Civil Rights Act of 1964 or Voting Rights Act of 1965.

Not wanting to fall victims any longer to groups like the Klan the African-American community felt that a response of action was crucial in curbing this terrorism because of the lack of support and protection by State and Federal authorities.
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A group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group in November 1964 to protect civil rights workers, their communities and their families, against the violence of the Ku Klux Klan.

Most of the Deacons were war veterans with combat experience from the Korean War and World War II.

The Jonesboro chapter later organized a Deacons chapter in Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. The Jonesboro chapter initiated a regional organizing campaign and eventually formed 21 chapters in Louisiana, Mississippi, and Alabama.

The militant Deacons’ confrontation with the Klan in Bogalusa was instrumental in forcing the federal government to intervene on behalf of the black community and enforce the 1964 Civil Rights Act and neutralize the Klan.

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